Baby name consultant: Little sister for Justin

Kara and her husband are expecting their second baby, a little girl! Their older son is:

Justin Michael

Because, as Kara writes,

Our little boy is Justin Michael, Justin because we both love St. Justin Martyr and Michael because it is my husband’s middle name and I love the angels :)”

I can’t tell you how much I love that St. Justin Martyr was the inspiration here! I think his name definitely needs more use.

Kara had originally emailed me before they knew they were having a girl, and had said,

[My husband] is a cradle catholic and I am a recent convert, so we really want to name our children with saint names or Marian names … So far the names I have picked are Charles (to be called Charlie) Gabriel and Eloise Marie. I tend to like more unorthodox, old fashioned and elegant names, and my husband is very, very traditional.”

I included this bit for further info regarding their taste in names (Charles Gabriel, love!). After they found out they were having a girl Kara wrote again,

Just got the ultrasound results and it’s a girl! My husband and I both agree on Regina and Eloise but we are still unsure. Not sure what kind of middle name would go with Regina, and our last name ends in an a so the middle name needs to be substantial (lol). I also love Avonlea, Ava for short, but my husband is wavering. He really dislikes anything totally out of the ordinary. He likes Alexandra and Alexis but I don’t like either one … We would both really like a Marian component and possibly a saint as well.”

Okay, so first off, I love Eloise Marie, just lovely. It’s fairly uncommon but familiar, and has sweet nickname potential in Ellie.

Their new idea of Regina is a great one! Like Eloise it’s pretty uncommon these days (even more so than Eloise), and very Marian, which is always my favorite! I think Regina Marie is a fine first name-middle name combo. Regina Caeli is another idea they might like — it means Queen of Heaven in Latin, and I’ve seen that full combo used as a first name/middle name set, as well as just Caeli as a first name — you can pronounce it KAY-lee or CHAY-lee as you like. Some other middle name ideas I had to go with Regina were Therese, Rose, and Bernadette — I like Regina Rose, Regina Therese, and Regina Bernadette very much — lots of faith significance in each one. The full Regina is lovely, but if they wanted a nickname, I know Gina is traditional and obvious, but I’ve also thought Ree, Ria, Rina, and the tomboyish Reggie could also work.

Also, this mom recently named her daughter Sylvie Regina, which Kara and her hubs also might like — it sounds like the name of the Marian hymn “Salve Regina,” and Sylvie is the French variant of Sylvia, which Eloise makes me think of. I love Sylvie!

Avonlea! What a fun name! And the nickname Ava is beautiful. I wonder what Kara and her hubs would think of the name Avila? It’s so similar in sound to Avonlea, and it’s also a place name, and can also take the nickname Ava, but it’s super saintly as it refers to St. Teresa of Avila. I’m also thinking of a mom I know who named her daughter Ava Maria, because it sounds like Ave Maria, so that’s an idea too.

As for Kara’s hubs’ favorites, Alexandra and Alexis are both sweet and feminine, and I have some ideas below that might suit his taste while still being a name Kara likes.

Okay! So here are my other ideas for this Little Miss:

(1) Genevieve or Evangeline
I’m including these two together because I think of them as being so similar — both with a heavy V presence; both long and sophisticated; both can take the super adorable nicknames Evie or Vivi. St. Genevieve is the patron of Paris, and was influenced by their idea of Eloise; Evangeline refers to the Gospel writers (the Evangelists) and was influenced by Avonlea (it was listed as a style match in the Baby Name Wizard, which, as you all know, lists, for each entry, boy and girl names that are similar in terms of style/feel/popularity). I love them both for Kara and her hubs, and I don’t know which one I would suggest more than the other! The fact that they both have those V’s in them reminded me of Avonlea, and the nicknames Evie and Vivi are similar in sound to Ava.

(2) Victoria nicknamed Cora
Victoria was listed as a style match for Alexandra, and as soon as I saw it I thought it might be just the name to bridge Kara’s name taste and her husband’s. It peaked in the 90’s, like Alexandra and Alexis, but like them it’s so sophisticated and feminine that I think of it as timeless. It means “victory,” which I associate with Jesus, and for an extra faith-y connection, Charlotte @ To Harriet Louise recently said she liked the nickname Cora for Victoria, which I thought was so amazing, and we’re talked a bit about Cora being used recently in honor of the Sacred Heart of Jesus (here, including in the comments; cor means “heart” in Latin).

(3) K/Catherine
Originally I had Catherine on my list, for St. Catherine of Siena — Catherine is the French spelling of the name, which Eloise made me think of — but then I was thinking about Kara’s name, and her husband’s like of Alexandra, and it all made me think of how I’ve seen St. Katherine of Alexandria spelled with a K most often (though sometimes with a C), and that made me think — maybe Katherine Alexandr(i)a as a full name would appeal to them both? It could be seen as a subtle nod to Kara –sharing of initials and some other letters — and I think Kate is one of the greatest nicknames ever — spunky and sweet at once. (And I’m not just saying that because Katherine/Kate is my name! 😀 )

(4) Christiana
Another name that was a style match for Alexandra/Alexis was Christina, which does have a bit of a dated feel I think (though also timeless), but I’ve always loved the Christ- names, being that they’re Jesus names, so I thought maybe an updated version would suit Kara and her hubs. Christiana’s my favorite of them — I love its international feel, and the fact that it’s not as common as the other (also lovely, but well used) variants like Christina, Christine, Kristin, etc.

And those are my ideas for this family! What do you all think? What would you suggest for Justin Michael’s little sister?

Names “foreign to Christian sentiment”

I had a different post in mind for today — I was actually almost done writing it — when I read today’s Baby Name of the Day over at Appellation Mountain: Lucifer. I had some thoughts that I didn’t want to wait until tomorrow to share, so here we are!

I thought Abby did a great job with the post, providing lots of info about the name Lucifer’s place in history, religion, and current pop culture. Lucifer does have a beautiful meaning, and my 11yo was actually asking me recently about it, the fact that its meaning of “light bearer” or similar is full of faith significance, so why can’t we use it? I explained to him that the Church teaches that babies must not be given names which are “foreign to Christian sentiment.” No matter what Lucifer means, it is the deepest depth of all names that are “foreign to Christian sentiment.” There’s just no getting around that one.

My son and I went on to talk more about such things, and I told him that I thought the list of names that are “foreign to Christian sentiment” was one of those things that changes with time and culture — like Adolf (who’s in the news today for other reasons, oh my). At one time it would have been totally fine to use for Catholic babies — it’s a saint’s name, and before WWII had a decent amount of use so a lot of us probably have Adolfs in our family trees, but now I would definitely consider it to be “foreign to Christian sentiment.” Do you agree? I don’t feel that way about its variants though — Adalwolf, Adolphus, Adolfo are all far enough removed from Hitler in my mind that I wouldn’t think twice if I heard of a baby named those names. For my time and culture (21st century English-speaking northeast America), I don’t think Adalwolf, Adolphus, and Adolfo are “foreign to Christian sentiment.” But is Hitler known as Adolfo amongst those who speak Italian? Do Italians have the same reaction of fear and horror when they hear Adolfo as I do when I hear Adolf? If so, perhaps Adolfo is a name “foreign to Christian sentiment” to them in their time and culture. And maybe one day it will all change again, when some amazing Adolf comes along — perhaps a great saint — and the passage of time and the brilliance of the new Adolf will dim our recollections of Hitler’s evil.

Interestingly, the thought that “perhaps … the passage of time and the brilliance of the new Adolf will dim our recollections of Hitler’s evil” is, I think, definitely something to be feared happening to the name Lucifer. It’s got a great meaning; it’s got a current appearance/sound with the Luc- beginning and its similar rhythm to Christopher (which, interestingly, has a similar meaning: “Christ bearer”); it’s sort of exotic because it’s unusual and edgy because of its associations, which are the kind of characteristics that are catnip to certain modern-day parents. Like the parent from this comment from last year who wanted to name his daughter Lilith *because of* the dark associations. If one of the 14 boys who were named Lucifer last year were to become a saint, I could see the name quickly becoming a possibility, even among parents of faith. Would that be a good thing? Names matter, and saying the name of the devil repeatedly and without worry seems very worrisome indeed. I would imagine a holy person who was given that name at birth would change his name, and then he’d be St. So-and-So. (And then people like me would research the heck out of all names associated with him so as to have lots of options for naming a baby after him, including his birth name. Oh dear.)

Anyway. I’ve said a million times and written that for me, “The intention behind the bestowing of the name can be as important — or more so — than the name’s actual origin or meaning or other specifics.” I hold really firm and fast to that notion — except in this case. In this case, intention is altogether completely trumped by the “other specifics.” I say again, and Abby agreed: Lucifer is not an okay name for a baby.

What other names can you think of besides Lucifer, Adolf, and Lilith that would be on the “foreign to Christian sentiment” list?

 

The names of our Guardian Angels

Happy feast of the Guardian Angels!

I’ve read so many lovely things online today about them, like If Jiminy Cricket Had a Halo at the Dominicana Journal and Pope Francis: Respect and listen to your guardian angel on Vatican Radio. Reading about St. Pio and his guardian angel has always fascinated me (“Send me your guardian angel”: Padre Pio, by his assistant Fr. Alessio Parente, is my favorite) — I love telling my boys how St. Pio’s guardian angel was his childhood playmate! (Their eyes get huge!) My boys also received Donna-Marie Cooper O’Boyle’s Angels for Kids last Christmas, and Fr. Pascale Parente’s The Angels in Catholic Teaching and Tradition is on my wish list.

Of course, I’m also interested in their names, so I found it somewhat striking that St. Pio (at least in the book I mention above) never referred to his angel by name. He’d call him things like, “My little friend,” but never a name. I came across a while ago something that may explain why:

“217 Popular devotion to the Holy Angels, which is legitimate and good, can, however, also give rise to possible deviations … The practice of assigning names to the Holy Angels should be discouraged, except in the cases of Gabriel, Raphael and Michael whose names are contained in Holy Scripture.” — Congregation for Divine Worship and the Discipline of Sacraments, Directory on Popular Piety and the Liturgy: Principles and Guidelines, 2001.

I’m familiar with the idea of asking God, in prayer, to let you know your angel’s name, as mentioned in the post Everything you ever wanted to know about your guardian angel,

(“The following question and answer study of the guardian angels is based on the Summa Theologica I, qq.50-64 (angels in themselves) and qq. 106-114 (angels in relation to creatures). STI, q.113, is particularly enlightening, since it is a question devoted wholly to the guardianship of angels over human beings …

Does my angel have a name? Most certainly, God has named all his angels – or perhaps the higher angels have named the lower ones.

How do I find out my guardian angel’s name? You could try asking. But it is also possible that it will not be revealed to you immediately. I should think that in heaven, we would all know guardian angels’ names.”

But I’d never heard of the practice of assigning a name to one’s angel. It must be widespread enough that the Vatican needed to address it though — are you familiar with this?

Taylor Marshall says,

We cannot name our Guardian Angel because naming another implies authority over the other. I name my children and I name my pets. I have authority over them.

However, my Guardian Angel is OVER me in authority:

Angel of God my Guardian Dear
to whom God’s love commits me here
Ever this day be at my side
To light, to guard, to *RULE,* to guide.

Therefore, I do not have the authority to name my angel. My angel is not my dog, he’s my instructor.

When God gives a new name to someone (Abraham, Israel, Peter), he is signifying His authority over him as that person acts as His vicegerent in His name. Notably, God revealed the names of Jesus, Mary, and John the Baptist to their parents before they were born to show His special authority in human redemption.”

He doesn’t give a source for this idea, though, so I’m not sure if it’s simply what he thinks, or if he got it from somewhere. Mark Shea offers,

[When the idea of naming one’s angel came up in conversation] Fr. Pacwa instantly had on the tip of his tongue the teaching of some mediaeval pope who had condemned the practice. I’m not clear on the reasoning, but the basic idea seems to be that angels are not our chums, but super-powerful spirit beings who should be treated with respect and not back-slapping bonhomie. Or so I gather.”

And a more frightening thought is argued:

There’s a deeper concern in naming, or trying to discover the name of, our guardian angels. The difficulty lies in discerning which spirits are responding to your seeking. Be assured that evil spirits are as interested in getting close to you as your guardian angel. They will find and use any way possible to derail your efforts to grow closer to God.

You won’t immediately be dragged down with the devil by naming your Guarding Angel, but you will be opening yourself to suggestions that may eventually lead you away from salvation.”

This last point doesn’t have any source offered either, and I admit I’m conflicted on it … on the one hand, how scary, if it’s true! On the other, if it was a real risk, wouldn’t that have been pointed out in the Vatican document I cite above? Also, if one prays to God to know the name of one’s guardian angel, why should one be afraid that an evil spirit might answer? It seems to me that line of thinking would lead one to question all answers to prayer, and perhaps even to think that one’s private conversations with God aren’t protected by Him. I can’t imagine any of that is right.

What have you all heard about all this? Do you know of any other Church sources regarding it?

Some new tabs, and angel names

I did some housekeeping yesterday and just wanted to point out to you all:

And happy feast of St. Michael, St. Raphael, and St. Gabriel! I’d hoped to do an angel-names post today but it looks like my day will likely be too busy … if you wanted to leave your ideas for names for the angels in the comments, please feel free!

Spotlight on: Dunstan, Mihangel, Paderau

I’m familiar with a lot of names. I read name books all the time — over and over again — call me crazy, but I find them soothing and always interesting and I learn something new each time. But I was still blown away when I was re-reading one of my favorites last night — Oxford Dictionary of First Names — just flipping through it, looking up some specific names, reading on about others, and I came across three I’d never noticed before: Dunstan, Mihangel,  and Paderau.

Dunstan is a male name, “[f]rom an Old English personal name derived from dun ‘dark’ + stān ‘stone’, borne most notably by a 10th-century saint who was archbishop of Canterbury. The name is now used mainly by Roman Catholics” (emphasis mine). !!! Now, maybe I’ve heard of Dunstan, but the fact that, at least for the audience intended by the authors (mostly Brits I would think), the name is used mainly by Roman Catholics immediately made me want to take note. So cool!

Mihangel and Paderau were both listed in the “Welsh Names” section of the book. Mihangel is a male name, from an “[o]lder Welsh equivalent of Michael … representing a contraction of the phrase ‘Michael the Archangel'” — I don’t know much about Welsh pronunciation, so I’m not sure how to say it, but I love that it’s for Michael the Archangel.

Paderau is both a male and female name, and it’s a modern Welsh name “from paderau ‘beads, rosary’.” Again, I don’t know how to say it, but when I looked it up on behindthename.com, one of the comments said, “Reminds me of the Irish word for rosary; paidrín (probably because paidrín and paderau are related words). However, from reading the comments on Behind the Name, it would seem that many ‘modern Welsh names’ aren’t used by the Welsh at all, and they just sound ridiculous to them. I hope this is a real name in Wales (because that’s all that matters, if you’re choosing a Welsh name), but it really looks nicer than it sounds.” Paidrín! I love that too! It’s not listed as a proper name anywhere that I could see, but I think both Paderau and Paidrín would be amazing names in honor of Our Lady via the Rosary (maybe best in the middle though).

What do you all think of these names? Do you know anyone with these names, or how to say Mihangel and Paderau?